Back to
the future
The good news is that
a number of contemporary mothers are beginning to think and talk and write
about motherhood in ways that expose the complexity and conflicts
of mothering— both as a social experience and a private one.
In print and online, we can now find countless examples of mothers
peeling away heavy layers of ideology to get to the naked truth
of motherhood. Some dig farther down than others, but the work is
underway; a small but growing group of mothers is fully engaged
in “rewriting the script for the role of women as mothers,”
just as Jesse Bernard predicted in 1974. In this instance, the future
of motherhood is already here.
On other measures, however,
we’re still waiting for the future to happen. Despite her
faith in the inevitability of women’s equality, Bernard knew
the political tide had already turned on the women’s rights
movement when she wrote The Future of Motherhood. She describes,
in considerable detail, the defeat of bi-partisan legislation authorizing
federal funding for a comprehensive day-care system in the U.S.
When President Richard Nixon vetoed the Comprehensive Child Development
Bill in 1971, he cited concerns about the legislation’s potential
to accelerate the erosion of the patriarchal family. “For
the federal government to plunge headlong financially into supporting
child development would commit the vast moral authority of the national
government to the side of communal approaches to child-rearing over
the family-centered approach.” The campaign for universal
child care, which in the 60s and 70s was a centerpiece of the agenda of the National
Organization for Women and other mainstream feminist groups, never regained momentum.
Bringing the United States up to speed with other economically
developed countries in terms of a national program for job-protected
leave for childbirth has been another uphill battle. When the Parental
and Disability Leave Act of 1985— an early precursor of the
Family and Medical Leave Act— was introduced to Congress,
it included provisions for 18 weeks of unpaid parental leave and
26 weeks of unpaid medical leave for an employee’s own serious
illness, and covered all workers in businesses with five or more
employees. Staunchly opposed by an influential coalition of business
groups, the final version of the FMLA— which provides just
12 weeks of unpaid parental or medical leave for workers in businesses
with 50 or more employees— was not signed into law until 1993.
(A similar version of the bill was vetoed by George H.W. Bush
in 1991.) As Christopher Beem and Jodi Heyman write in Learning
from the Past, Looking to the Future (2002), the passage of
the FMLA was “an important milestone in American society;
both legislators and citizens demonstrated their awareness that
American’s working life had changed and our society needed
to respond to that change.”
Yet for all the success,
even its most ardent supporters would acknowledge that the FMLA
is but a minor advance. Compared to Western Europe, our level
of support for those with work and family responsibilities remains
woefully inadequate. What is more, the hope that the FMLA would
be the first of many federal work and family initiatives has not
yet been borne out.
With the neo-conservative power base launching an all-out attack
on women’s reproductive rights and working to dismantle core
social programs and labor regulations even as I write this, it seems
unlikely there will be any “federal work and family initiatives”
coming our way soon. In fact, current opponents of the FMLA are
pressuring the Department of Labor to make changes that will make it more difficult for workers to take job-protected leave
when they need it. Advocates for expanding the FMLA and providing
paid sick and parental leave to all workers are currently focusing
their resources on what more can be done at the state level to support
working families.
Concerned mothers should be very, very worried about what the future
has in store. At a time when millions of mothers and children live
near or below the poverty line; when one out of every four woman
workers lacks any duration of paid leave allowing time off to
care for a newborn or sick child (and when over half of all mothers
with any paid leave have just three workweeks or less); when women
earn less than similarly qualified men in all but a small number
of occupations; when one-quarter of single-parent mothers have no
health care coverage; when the cost of quality child care for infants
and toddlers adds up to more than the cost of state college tuition
in some regions; when influential fathers’ rights groups are
pushing for state-wide reduction or elimination of child support
payments to divorced mothers; when only one out of five mothers
report enough schedule flexibility at work to meet their caring
needs, American mothers should be up in arms. We should be marching
through the streets and making noise. We should be banding together
to make it perfectly clear that women don’t “choose”
their way into the motherhood problem, and they can’t choose
their way out of it— unless, of course, they choose not to
become mothers at all, which, for the vast majority of us, is an
unthinkable alternative.
As Miriam Peskowitz points out in The
Truth Behind the Mommy Wars
(2005), mothers and fathers are taking steps to relieve the
backward drag and social isolation women experience when they become
mothers by making changes in their households, workplaces and communities.
But on a larger scale, mothers’ activism— and women’s
activism in general— seems to be stuck in a rut. According
to Susan Faludi, author of Backlash: The Undeclared War Against
American Women (1991), Jesse Bernard may have had more cause
for optimism than we do today. In a recent address on “Feminisms
Then and Now,” Faludi remarked that in 1974, “Women
were passionate about changing society. In comparison, we seem relatively
complacent— not the next wave of feminism, but the receding
trough after the wave has crashed.” But, she added, “American
feminism has always been a stop-and-go affair. No matter how often
feminism has been declared dead, it has always managed to come bounding
out of the coffin roaring with life.” (As reported by Ken
Gewertz, Harvard News Gazette.)
I sincerely hope the 21st century mothers’ movement will
be part of that revival. And I hope that, thirty years from now,
another generation of disillusioned mothers won’t be wondering
why the U.S. is the only economically developed nation in the world
that doesn’t guarantee paid parental leave for all workers -- or feeling outraged because America’s families still don’t
have universal health care coverage and access to affordable, quality
child care -- or discovering anew that the way we organize our workplaces
is fundamentally inhospitable to workers with caregiving responsibilities -- or trying to figure out what it will take to get dads more involved
in the nitty-gritty work of family life. I hope today’s mothers’
advocates will have the foresight, courage and stamina to keep pressing
forward, even when we’re moving against the headwinds of cultural
resistance and meaningful progress seems miles beyond our reach.
One thing is clear: an effective mothers’ movement is not
destined to be a short-term venture with limited goals. In fact,
the deliberate remaking of the future of motherhood may be one of
the most ambitious political projects ever undertaken.
In an essay on the ideal division of labor in postindustrial society,
political theorist Nancy Fraser provides an admirable blueprint
for a mothers’ movement that acknowledges the centrality of
caregiving to a humane and just society without compromising the
larger goal of securing equality for women who mother. She writes:
The trick is to imagine
a world in which citizen’s lives integrate wage-earning,
caregiving, community activism, political participation, and involvement
in the associational life of civil society – while also
leaving some time for fun. This world is not likely to come into
being in the immediate future. But it is the only imaginable postindustrial
world that promises true gender equality. And unless we are guided
by this vision now, we will never get any closer to achieving it.
This is my vision for our future. And I’m looking for others
who want to join me in making it come true.
-- Judith Stadtman Tucker mmo : May 2005 |
References:
Christopher Beem and
Jodi Heymann, editors, Learning from the Past, Looking to the
Future, the Work, Family and Democracy Project, 2002
Jesse Bernard, The
Future of Motherhood, Dial Press, 1974
Fraser, Nancy, “Gender
Equity and the Welfare State: A Postindustrial Thought Experiment”
in Democracy and Difference: Contesting the Boundaries of the
Political, Seyla Benhabib, ed, Princeton University Press,
1996.
Also
in The Motherhood Papers:
Doing
Difference:
Motherhood, gender and the stories we live by
Morality
or equality?
Maternal thinking and the social agenda
More
reading:
MMO review: Maternal
Desire by Daphne de Marneffe
MMO review: The
Mommy Myth by Susan Douglas and Meredith Michaels
MMO interview with Miriam
Peskowirz,
author of The Truth Behind the Mommy Wars |