|
Noteworthy |
july/august
2004 edition:
- Elsewhere
on the Web:
Selected articles on women, work and motherhood from the Economic
Policy Institute, Women’s eNews, Wired
News and AlterNet.
|
Caitlin
Flanagan Watch
Judging from the recent influx of email, I was not the only mother/writer
awaiting (or dreading, as the case may be) Caitlin
Flanagan’s formal appearance in her new position
as a staff writer for The New Yorker. Flanagan, a forty-something
mother of twin boys, earned her reputation by penning nostalgic and often
controversial commentaries about the sorry state of modern motherhood
for The Atlantic Monthly. Her central premise seems to be that
the new breed of mothers— with all their ill-tempered yammering
about the downside of housework, child rearing and conjugal sex— lack
the composure and gentle good humor of the “happy housewives” of
our mothers’ (or grandmothers’) era. According to Flanagan,
today’s mothers are, by and large, missing the whole point of marriage
and family life. While mourning the loss of the small touches of gracious
living that were, once upon a time, the stock and trade of accomplished
homemakers (or, at least Flanagan’s mom)— such as full place
settings with cloth napkins, even when 60s-style frozen dinners were
served right in their tacky foil trays— Flanagan also manages to
vilify affluent, career-driven mothers who (she suggests) heartlessly
abandon their innocent children to the care of exploited third-world
nannies without so much as turning a hair. In Flanagan’s pampered
and privileged world, those pushy second wave feminists really screwed
things up for everybody.
In her debut essay
for The New Yorker—which is artfully written
and actually quite poignant—we find out a little bit
more about why Flanagan is so out of sorts. In “To
Hell With All That” (July 5, 2004),
Flanagan recounts how she was overcome by a sense of abandonment
when her own homemaking mother (who, Flanagan writes, “In
my childish apprehension of things, …was happiest …when
she was standing at her ironing board transforming a chaotic
basket of wash into a set of sleek and polished garments”)
made an abrupt decision to quit scrubbing the kitchen
wallpaper and get a job. When her mother’s employment
left 12-year old Caitlin at loose ends during her after-school
hours, the poor little thing was traumatized by losing her house
key (Flanagan describes herself as “a hysteric by nature”)
and obsessed about being abducted by militant revolutionaries
while her mother selfishly rations the protective aura of
her presence. “The rhetoric of liberation,” Flanagan
writes, “exhorted women to go to work not in spite
of their children but—at least partly—because
of them. …Being on my own recognizance was supposed
to toughen me up, to deliver me from my mother’s crippling
cosseting and vault me to new levels of independence—not
an unreasonable theory. If I had had a different temperament,
it might have worked.”
Flanagan expresses
a degree of ambivalence about her own decision to stay at
home full-time after her sons are born: Initially, she gushes
with maternal feeling (“the emotion I felt staring
down into their bassinettes was something akin to romantic
fervor”) but later discovers that spending day-in and
day-out with small children can be excruciatingly banal: “If
the last gasp of my youth was to be spent sitting in a lawn
chair in a tiny back yard watching little boys poke things
with sticks, so be it.”
What makes Flanagan’s
writing so interesting is not her retro attitude, but her
history. Still somewhat dazed and confused by her mother’s
sudden bolt from the family’s orderly, well-stocked
kitchen, Flanagan is determined to shield her young sons
from the presumed vicissitudes of maternal absence, even
when the isolation and aimlessness of it all makes her a
little bit crazy. She’s dead certain there will be
a big pay off for her sacrifice; but when her sons enter
nursery school, she admits “I naively assumed the children
would fall into two easily recognizable camps: the wan and
neurotic kids of working mothers and the emotionally hardy,
confident kids of stay-at-home mothers. What a bust. There
was no difference at all that I could divine—if anything,
the kids of working mothers were more on the ball.” In
a particularly revealing passage, Flanagan confesses to switch-hitting
in the Mommy Wars at a pre-school fundraiser. Still, her
weak spot is attempting to generalize her
personal experience. As MMO contributor Abby
Arnold remarks in an email, “I found Flanagan’s
new article insidious: I enjoyed it, thought it balanced… until
I had time to pull away from it and think of all the ways
it was manipulating me to agree that the stay at home mom
is best.”
As in several of
her essays for The Atlantic, Flanagan’s latest
wraps back around to the death of her mother. One might conclude
that Flanagan’s core subject is not motherhood per
se, but motherlessness; we can only hope that the editors
at The New Yorker have enough sense to keep her
on track. Meanwhile, not all readers were terribly impressed
by Flanagan’s take on the strains of modern mothering.
In the magazine’s July 26 issue, one letter-writer
observes that “Flanagan seems to believe that, because
she was miserable when her mother went out to work, all children
everywhere feel the same… Having worked her mother’s
choice into a sad psychodrama, she writes that for mothers—not
fathers, a subject she barely mentions—the decision
to work outside the home ‘will always be the stuff
of grinding anxiety and regret.’ For her maybe, but
not for everyone.”
At this point, I
feel I obligated to disclose that one of the reasons I’m
fascinated by Flanagan’s work (in addition to the fact
that she writes about motherhood and seems to have a certain
tendency toward wrong-headedness) is that our respective childhoods
bear some striking similarities. We both grew up in Berkeley,
California in the 60s and 70s (I’m a few years older),
and we both had at-home mothers and writer fathers who worked at the University. As it happens, my mom was brutally
candid about her distaste for ironing and generally disdained
the extra work of maintaining a fashionable home in favor
of reading novels (and later completing her graduate studies).
By the time I was 12, I was already spending any number of
my after-school hours caring for other people’s small
children. However, I knew and admired girls like Flanagan, and I knew and admired mothers like her mother.
I often wished our chaotic, no-frills household displayed
some of the informal elegance and attention to detail that
seemed to imbue those homes with warmth and happiness. But
instead of arousing a longing for the cozy security of yesteryear,
becoming a mother has sensitized me to the depths of my own
mother’s frustration with her confinement to homemaking
and motherhood, and reinforced my respect for the surge of
feminist consciouness that partly freed the housewives of her generation— and
the generations that followed— to pursue a different
kind of self-fulfillment. And Flanagan may disagree with
me, but I think it’s time for us to finish the job. — Judith
Stadtman Tucker
Unfortunately, The
New Yorker does not archive content online.
“To
Hell With All That: One woman’s decision to go
back to work,”
by Caitlin Flanagan, The New Yorker, July
5, 2004
In The Mail: “Leaving
Home,” letters to the editor
on Flanagan’s “To Hell With All That,” The
New Yorker, July 26, 2004.
More
on Caitlin Flanagan from the MMO:
Caitlin
Flanagan’s Nanny Problem
According
to Flanagan’s latest critique, the Faustian
bargain of the women’s movement is that the
professional success of a few highly privileged,
well educated women was only made possible by the
cheap care-giving labor of legions of economically
marginalized and emotionally exploited women of
color.
Wistful
Thinking
A a review of Caitlin
Flanagan’s essay on an earlier generation of mothers
writing about motherhood.
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To C or not to C:
Strong reader response to Salon story on elective C-sections
In her recent feature for Salon (www.salon.com), Dana
Hudepohl reports on the growing numbers healthy mothers-to-be
who favor surgical delivery over the good-old-fashioned way (“Cut
and Run,” July 9, 2004). “I absolutely
dread the entire thought of laboring and delivering,” confesses one
expectant mother. “I just can’t see myself sitting around moaning,
panting, sweating and screaming while people poke and prod at my vagina.
It just seems so unnecessary to me.”
According to Hudepohl’s article, proponents of natural childbirth
as the better, safer and more holistic alternative are openly opposed
to the rising availability of “maternal choice cesarean,” but
the mainstream medical community remains divided. While the vast
majority of cesareans in the U.S. are preformed due to complications
during pregnancy and labor, Hudepohl cites a new report estimating
that approximately 88,000 women in the U.S. had elective C-sections
in 2002. The problem with giving a blanket endorsement to elective
cesareans, notes one nurse-midwife quoted in the article, is that
there are no studies comparing the complication rates of “healthy” C-sections
to those that occur in healthy vaginal deliveries—meaning
that women who sign on for surgical delivery can’t be certain
that both procedures involve similar levels of risks.
Since “choice” seems to be the new by-word of “postfeminist” feminism
(or what Katha Pollitt aptly describes as “feminism lite”),
the debate moves rather quickly from concerns about the health
and safety of mothers and babies to whether elective C-sections
are feminist or not (of course, a more pertinent question might
be: unless women are being forced to choose them, who cares?).
On the one hand, it would be dead wrong to pathologize labor and
delivery and there is something to be said for the physical and
psychological process of going through labor, which for some women
serves as a powerfully symbolic gateway to their self-identification
as mothers. On the other hand, it seems equally important to respect
the informed decisions of women who would rather not use their
vaginas that way, especially if planned surgical delivery is unlikely
to harm these mothers or their babies. There are clearly risks
and potential long-term repercussions involved in either birthing
method—and no guarantees that what begins as healthy labor
will end as an uncomplicated vaginal delivery. And as
we’ve seen in the case of Melissa Ann Rowland, whether
or not a woman can “choose” to have an elective C-section
(or an elective vaginal delivery) has a very much to do with her
social status and how much money she has.
Salon readers fired off a slew of letters in response
to Hudepohl’s story, ranging from: “there is no absolutely
right way to give birth” to: “becoming a parent means
that someone else’s needs often have to take priority over
your own” and: “child rearing is not for the selfish
or the faint of heart… if you can’t even deal with
the delivery, God help you with the rest!”. In all, Salon
published 19 letters on the pros and cons of elective C-sections
(compared to zero in response to Katy
Read’s May 21 feature on the emerging mothers movement).
If one were a hardened skeptic—and let’s face it, it’s
hard not to be when it comes to media coverage of mothers’ issues—one
might conclude that motherhood is more newsworthy when it gives
the public ample opportunity to trash certain mothers’ private
lives.
Cut
and run:
An increasing number of American women are choosing C-sections.
Is this trend a risky indulgence, or a sign of female empowerment? By Dana
Hudepohl.
Salon.com
Letters:
The elective C-section debate rages on: Is a vaginal
delivery the only way to experience the “natural miracle” of
childbirth?
From AlterNet,
a commentary by Tracy Quan responding
to Dana Hudepohl's “Cut and Run”:
The
Cult of Nature-Worship
Many Americans view childbirth as a woman's
unchanging contract with a God-like version of
nature. And it's not just the Bible-thumping conservatives.
Also
of interest from Salon.com:
Trashing
the Hallmark card mom:
Weary of saccharine stereotypes, a diverse
group of women is demanding that society do more
than pay lip service to mothers. By Katy
Read.
What
does marriage mean?:
Married life between a man and woman can follow
many twists and turns. So why do gay marriages
have to be so straight? Gay dad Dan
Savage writes about the elasticity of
love and the meaning of commitment.
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New
government program to reduce
racial and ethnic disparities in infant mortality:
Too little, too late?
The U.S. Department of Health and Human
Services announced an initiative to close the gap
on infant mortality. According
to an HHS press release, the infant mortality rate for white
infants in 2001 was 5.7 deaths per 1,000 live births. African American
babies endure the greatest disparity and suffer at a rate of twice that
of white infants with 13.7 deaths per 1,000 live births. The rate among
American Indian and Alaska Native babies was 9.1 deaths per 1,000 live
births, also almost twice that of whites. African American infants have
the highest infant mortality rates from low birth weight, approximately
four times that of infants born to white mothers.
The initiative will
provide funding for SIDS reduction intervention in tribal
communities and four states experiencing the highest infant
death rates for African Americans (Illinois, Michigan, Mississippi
and South Carolina). The HHS reports that SIDS rates for
infants of American Indian/Alaska Native mothers were 2.6
times those of white mothers and the SIDS rates for infants
of African American mothers were 2.4 times those of white
mothers.
The press release
does not mention any new funding to improve maternal health
and nutrition or provide more and better prenatal and obstetric
care to uninsured and underserved women of color. Nor does
it propose extra funding to relieve poverty or improve sub-standard
living conditions, which are the most reliable predictors
of high rates of infant mortality.
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New
publication from the MIT Workplace Center
charts the next course for America’s working families
In Regaining Control of Our Destiny:
A Working Families’ Agenda for America, Thomas
Kochan writes: “The first and most visible problem” America
faces today is that “families are working harder and longer, but
are not getting ahead as promised by the American dream. Deep pressures
are building up in our workplaces that, if not addressed soon, will explode.”
Kochan’s template
for social change is quietly revolutionary. He argues that
it’s time for America’s working families to take
a stand and say “enough is enough,” and concludes
that the solutions must “start with ourselves—with
working families taking the steps needed to raise our voices
so we can regain control of our destinies. Why? Because these
problems are too important to leave, as we have in recent
decades, to ‘the market.’ That solution, standing
alone, will deepen the divide between a privileged few and
the rest of society that has widened over the past two decades.”
Kochan insists that
America’s working families need more flexibility to
integrate work and family life; adequate education and life
long learning; good jobs with adequate wages; a voice in
the workplace and in society; and portable and secure benefits.
He calls for collective action, a reformed, proactive labor
movement and a new guiding principal for corporate governance: “Employees
who invest and put at risk their human capital should have
the same rights to information and voice in corporate governance
as to investors who put at risk their financial capital.”
Recommended reading
for mothers’ advocates and those who love them. Both
the full report and an executive summary are available online.
Regaining
Control of Our Destiny:
A Working Families’ Agenda for America
By Thomas A. Kochan, Co-Director, MIT Workplace Center and MIT Institute
for Work & Employment Research
Executive
Summary in .pdf (10 pages)
Full
Report in .pdf (140 pages)
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Update
on new overtime regulations
The AFL-CIO recently
commissioned a group of former Department of Labor officials to analyze
the Bush Administration’s new overtime regulations. Their report
found that revisions to the FSLA remove “existing overtime protection
for large numbers of employees currently entitled to the law’s
protections” and “fails to restore overtime protections intended
by the FSLA to large numbers of workers who would have been protected
if the ‘salary level’ requirement had not been so substantially
eroded over time.” The new regulations also fail to “make
needed substantive revisions to the rules to provide overtime protection
to the kinds of workers the Act was intended to protect” and do
not “establish reasonable and clear criteria for determining which
workers are bona fide executive, administrative, professional and outside
sales employees” who would be exempt from overtime and minimum
wage laws.
Legislation blocking
the exemption of workers who currently qualify for overtime
pay was introduced earlier this year, but a critical House
vote was delayed until after September 6. Employers can legally
implement the new overtime regulations starting August 23.
From
the AFL-CIO (www.aflcio.org):
House
Leaders Stall Vote to Protect Workers’ Overtime
Pay
“Observations
on the Department of Labor’s Final Regulations
‘Defining and Delimiting the [Minimum Wage and
Overtime] Exemptions for Executive, Administrative, Professional,Outside
Sales and Computer Employees’.”
By: John Fraser, Monica Gallagher, and Gail Coleman for
the AFL CIO
July 2004. (In .pdf)
From
the Economic Policy Institute (www.epinet.org):
Longer
Hours, Less Pay: Labor Department’s new
rules could strip overtime protection from millions
of workers. By Ross Eisenbrey, July
2004.
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Are
EU workers losing shorter workweeks?
Citing the pressures of global competition, unions in Germany have capitulated
to employers’ demands for longer work hours without increases in
pay. In early July, several news services reported that German workers
at Siemens AG approved a contract that spared jobs but
bumped work hours up from 35 to 40 and forced them to forfeit annual
bonuses. Concerned that reducing work hours has not increased productivity
or rectified the country’s high rates of unemployment, France is
said to be studying the feasibility of scrapping its popular 35-hour
workweek. Quoted in a page one article by Mark Landler for The New
York Times (July 6, 2004), an official at the German Institute for
Economic Research remarks, “We have created a leisure society,
while the Americans have created a work society. But our model does not
work anymore. We are in the process of rethinking it.”
Needless to say, our model
does not work anymore, either. But the spin on these news
stories doesn’t bode well for time-starved Americans,
who often look to European models as an inspiration for reform.
Declining productivity and a drive to lower labor costs means
some European workers are being subjected to the type of
corporate squeeze plays that harness U.S. workers to extra
long hours on the job. “Shareholders, unfortunately,
only care about profits,” laments a Siemen’s
worker interviewed for Landler’s story.
John
de Graaf, National Coordinator
of the Take Back Your
Time campaign, cautions that reports
on the impending demise of the shorter European workweek
are overstated. “Beyond anecdotal accounts reported
in The New York Times and other news outlets,
there is really no discernable trend toward longer
work hours in Europe,” he says. In fact, de Graaf
notes that some EU countries are still reducing work
hours or strengthening other policies to protect worker’s
time— including Germany, which recently introduced
regulations to ensure part-time parity. But in the
U.S., news reports about worker-friendly developments
in the EU don’t make it to the front page of
the NYT. “Reports that the European
system is no longer economically viable are deceptive,” says
de Graaf. By implying that the inevitable consequences
of shorter work hours are low productivity and high
rates of unemployment, de Graaf remarks that the recent
spate of news stories “sends the message to overworked
Americans that they should shut up and be thankful
for what they have.” On average, Americans work
nearly nine full weeks (350 hours) longer per year
than our peers in Western Europe do.
The European Union
mandates a maximum workweek of 48 hours; there is no cap
on involuntary overtime in the U.S. According to a 2002
article by Lonnie Golden for the Economic Policy Institute,
one-third of U.S. workers currently work more than 40 hours
a week and one-fifth work more than 50 hours a week.
From
EU Business.com:
Western
Europe's workers start to feel cold wind of
economic globalisation
Take
Back Your Time (www.timeday.org)
is a major U.S./Canadian initiative to challenge the
epidemic of overwork, over-scheduling and time famine
that now threatens our health, our families and relationships,
our communities and our environment. Take
Back Your Time 2004 Legislative Program
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Elsewhere
on the Web:
From The
Economic Policy Institute (www.epinet.org):
Minimum
wage can stand some maximizing
“For a while it looked like minimum wage workers might finally be getting
a long-overdue raise. Now it appears that a vote on a minimum wage increase may
be held up by partisan politics. In the meantime, poor working families keep
struggling to meet their most basic needs.”
Op-ed by Amy Chasanov, July 14, 2004.
From Women’s
eNews (www.womensenews.org):
New “Stepford
Wives” Fuels Old Anti-Career Views
“The updated ‘Stepford Wives’ movie pokes fun at ambitious
women. However humorous, it also made our commentator consider the serious extremes--cold
careerist or domestic dishrag--that still tear away at female identity.”
Commentary by Lisa Nuss, July 7, 2004
Single
Mothers-to-be Face Bias, Race Ticking Clock
“A growing number of single women are seeking fertility treatments and
finding that persistent problems block their path to parenthood.”
By Molly M. Ginty, June 18, 2004.
Community
Colleges Help Women Start Over
“While the elite former women’s colleges inch toward gender parity,
a female stronghold is developing among the low-cost community colleges, where
many of the students are the first female members of their families to read and
write.”
By Justine Nicholas, May 13, 2004.
From Wired
News (www.wirednews.com)
Fertility
Tech Yet to Come of Age
“Assisted reproductive technology can’t compensate for reproductive
potential lost due to the natural decline in fertility after age 35, according
to a new study. …The study, published in the July issue of Human Reproduction,
found that technology can make up for just half of pregnancies delayed from the
age of 30 to 35, and less than 30 percent of those delayed from 35 till 40.”
By Kristen Philipkoski, July 6, 2004.
From AlterNet (www.alternet.org):
To
the Ladies in the Room
“Frank Luntz, the Republican pollster and message-meister. has discovered
that the 4 percent of Americans who still have not made up their minds about
this election tend to be working women, younger, new mothers and fairly low-wage
earners. I was pleased to hear Luntz explain how he’d uncovered the most
interesting thing about these women. By dint of clever professional questioning,
Luntz had come to notice that what the women seem to feel they need more than
anything else is... time. I was staggered, since I and every other woman journalist
I know have been saying this for only the last 20 or 30 years.”
By Molly Ivins, July 12, 2004
Keep
Yer Flab On
Lakshmi Chaudhry of AlterNet interviews Paul
Campos, author of a new book exposing The
Obesity Myth. In an except from the
book on his Web
site, Campos notes “The war on fat has
especially devastating consequences for women.
Indeed, I’m not sure I’ve ever met
an American woman who genuinely likes her body.
...After having interviewed hundreds of women regarding
their feelings about food, fat, body image, and
what it’s like to deal with these issues
in America today, I can’t say I’m confident
I’ve actually encountered such a person.
...The stories these women would tell were always
sad, sometimes harrowing, and often appalling.
We live in a culture that tells the average American
woman, dozens of times per day, that the shape
of her body is the most important thing about her,
and that she should be disgusted by it. How can
one begin to calculate the full emotional, financial,
and physiological toll exacted by such messages?”
— MMO,
July/August 2004
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