Banding 
              together 
            By igniting the maternal 
              sentiment of respectable clubwomen, female voluntary groups spearheaded 
              a number of successful reform campaigns in the name of “social 
              housekeeping.” Club leaders recruited volunteers to collect 
              information on target issues (which occasionally required members 
              to visit the workfloors of factories or conduct door-to-door surveys 
              in impoverished neighborhoods). Calls to action were disseminated 
              through a vast network of state and local affiliates, and club members 
              advanced campaigns at the regional level by coordinating public 
              lectures, letter writing campaigns, and petition drives. Maternal 
              activists also harnessed the power of the press by submitting letters 
              and essays decrying the reprehensible conditions afflicting American 
              mothers and children to newspapers and magazines. 
            By the turn of the 20th 
              century, women had organized to promote the abolition of prostitution; 
              women’s suffrage (achieved in 1920); temperance and prohibition 
              (national prohibition was enacted in 1919, and later repealed); 
              dress reform; juvenile justice and prison reform; equal wages, shorter 
              work hours and occupational safety for working women (the U.S. Department 
              of Labor Women’s Bureau was formed in 1920); pensions for 
              widowed and destitute mothers (passed into law in 40 states between 
              1911 and 1920); a centralized program to improve maternal and infant 
              health (resulting in the creation of the U.S. Children’s Bureau 
              in 1912 and the Sheppard-Towner Act of 1921); the Pure Food and 
              Drug Act (1911); child labor reform; compulsory school attendance; 
              civil service reform; public kindergartens, urban playgrounds; and 
              free public libraries. 
            The ranks of woman who 
              rallied behind the maternalist agenda originated from two distinct 
              sectors. Middle- and upper-class married women were frequently mobilized 
              through membership in national women’s associations. Organizations 
              such as the General Federation of Women’s Clubs, The Women’s 
              Christian Temperance Union, the National Congress of Mothers (which 
              became the Parent-Teacher Association in 1908), and the National 
              Consumer’s League were at the forefront of Progressive era 
              reform movements. Women of color formed the National Colored Women’s 
              Association in 1896 to support reform related to race issues. By 
              1900, the Women’s Christian Temperance Union was represented 
              in every state, with more than 168,000 dues-paying members and over 
              7,000 local associations; in 1911, the General Federation of Women’s 
              Clubs had over one million members.  
            A second group of reformers 
              consisted of unmarried professional women with connections to the 
                  settlement 
              house movement. Settlement houses were residential centers established 
              and staffed by educated, middle-class men and women to provide outreach 
              and social services to the urban poor. Hull House in Chicago (founded 
              1889) was one of the largest and most successful settlement projects 
              in the U.S., and many women who trained at there—including Jane 
              Addams, Florence 
              Kelly and Grace 
              Abbott—were prominent in the maternalist reform and suffrage 
              movements.  
             Although 
              clubwomen and social work professionals led dramatically different 
              lives, they shared a core belief that women were naturally endowed 
              with a special aptitude for attending to the welfare of others. While 
              married women applied this ideology to their private obligations, 
              settlement women used it to justify a dedication to public service. 
              The two groups ultimately formed a powerful coalition committed 
              to resolving some of the most pressing social problems of the time. 
               
            The strength of this 
              relationship is evident in the interaction between the U.S. Children’s 
              Bureau and the General Federation of Women’s Clubs in the 
              early decades of the twentieth century. When Julia 
              Lathrop (who began her career in public service at Hull House 
              in the early 1890s) was appointed to head the newly formed U.S. 
              Children’s Bureau in 1912, her primary mission was to 
              track and reduce infant mortality. Since municipal records were 
              known to be woefully inaccurate in reporting either live births 
              or infant deaths, Lathrop launched a nation-wide birth registration 
              campaign. One of her first official acts was to enlist members of 
              GFWC in the task of recording every birth in their home communities 
              and reconciling the findings with local officials. Clubwomen were 
              also charged with organizing public events in honor of the Children 
              Bureau’s National Baby Week. Due to their zeal for protecting 
              the health and welfare of children, maternalist reformers were referred 
              to (and sometimes ridiculed) as “baby savers” by the 
              popular press.                  |