MMO: Has your thinking about the nature of maternal pleasure and desire evolved since "Maternal Desire" was first published?
Daphne de Marneffe: Yes, mostly in relation to what I see in my clinical work as a psychologist. Partly in response to my critics, some of whom felt they detected a whiff of self-absorption in the celebration of maternal pleasures, I became sensitized to situations in which what looked like maternal devotion from one perspective, appeared excessive and problematic from another. In particular, I began to think about clinical cases where an absorption in mothering served other psychological purposes, such as trying to repair a damaged sense of self, as a defense against intimacy with a partner, or as a defense against awareness of loss.
I began to ask myself, What is the relationship of narcissism and object love -- or in plain language, self-love and love of the other -- in "maternal desire"? And as a couple therapist, I have become very interested in how absorption in children and their care influence and come to structure how a mother thinks about her relationship with a partner. We live in a culture that devalues mothers, yes, but we also live in a culture that vaunts a certain ideal of mother-with-child self-sufficiency, most obviously emblematized by movie stars and ad campaigns, but permeating the culture in other more subtle ways. For some young women, the idea of having and loving a baby is far less conflicted than the idea of forging a workable, loving relationship with a partner.
MMO: In the last six months, at least two controversial books -- Caitlin Flanagan's "To Hell With All That" and Linda Hirshman's "Get To Work" -- have skimmed the issue of maternal desire. Flanagan suggests women's aversion to traditional domesticity detracts from the quality of men's and children's lives (yet admits her own ambivalence about homemaking and hands-on child care), while Hirshman's notoriously blunt analysis of child rearing as a waste of well-educated women's time and talents seems almost antithetical to the proposition that the process of caring for and about children can contribute to women's self-actualization. What was your reaction to these books and the media attention the authors received?
Daphne de Marneffe: I can't relate to Hirshman's thesis at all, and don't know anyone personally who can. I haven't read Flanagan's book, although I have read many of the articles on which it was based. I think she's a wonderful stylist. My second hand impression of the book is that her perspective so closely hews to her own personal psychology and circumstances, that it is hard to apply it constructively to the lives of most mothers. In terms of the media attention, incendiary ideas sell books, and it’s always tempting as an author to make sweeping, provocative claims with the hope of attracting a wider audience.
MMO: Interest in the issue of men, work and family seems to be growing as younger workers express a reluctance to prioritize work over creating rich and rewarding personal lives. Do you sense that the public discussion about fathers' attachment to family and desire to care for their children is also taking a new direction?
Daphne de Marneffe: I hope so. I feel that the specific and necessary role of fathers, to daughters and sons, is given short shrift in our culture, possibly due in part to high rates of divorce and to political sensitivities about normative models of the nuclear family. And I think the more individual men fight the tide on that, and the more public awareness and discussion we have about it, the better. One thing I've observed in the professional organizations I'm a part of, is that people's willingness to run committees, spend their evenings at meetings, etc. has diminished as people -- men and women --have become less abashed about saying "my family comes first." I do worry a bit about how this priority -- which I completely endorse! -- clashes with the need for people to serve larger causes. It's a tricky thing, because to my mind many of the world's ills would be significantly ameliorated by closer bonds and relationships, and putting time and emotion into those is the best use of one's energy. At the same time, doing some good for those outside one's inner circle often requires sacrificing that. I guess it comes down, as most of these things do, to balance.
I also am very glad that we live at a time where gender roles are less rigid, and couples can work out between themselves who is more suited to working more and who is more suited to caring for children more. I think the culture is getting close to generally accepting that paradigm shift. As a psychologist, however, I am also attuned to individual situations. In some couples, the woman is the professional go-getter and the man loves taking care of the kids, and it works quite well. At the same time they may be having difficulty because the woman wants to be less "Type A" and feels a lot of pain at how much she misses the kids, and yet the system they've developed for taking care of the families needs doesn't really allow for that. So while we are luckily moving away from gender stereotypes, we also have to move away from the model of the "ideal worker" (Joan Williams's term) so that neither parent is deprived of contact with their children.
MMO: From the sheer number of introspective and provocative blogs, web sites and books on motherhood which have surfaced in the last few years, it seems we've reached a pivotal point for mothers who are trying articulate the complexity of maternal experience in way that feels personally authentic. Unfortunately, in popular culture this work-in-progress tends to gets flattened into lifestyle advice for "the woman inside the mother" and championing the value of "me time." If we lived in an ideally caring society -- meaning, in a society where caregiving is recognized and supported as a primary human activity, rather than marginalized as "women's work" -- how do you imagine it would change the way mothers think and talk about motherhood and mothering?
Daphne de Marneffe: The purpose of my book was to foreground the mother's experience of relatedness to her child. My essential point was that too often in discussions of motherhood, a woman's self-assertion and her care for others have been artificially placed in opposition. This doesn't capture the way that mothering puts women in a different subjective position, in that caring for their child and meeting the child's needs and desires often comes to be experienced as a way of meeting their own desire. Connecting to their child is often felt to be a way of connecting to themselves. This aspect of maternal experience should inform how we view the maternal self. In other words, it is important not to limit our discussion of a mother's sense of self to those things she wants for herself apart from her baby. What she wants with and for her baby is integral to what she wants for herself. In some ways this is not a simple idea, because we are so used to either/or thinking: Either it's for the baby or it's for the mother. Both culturally and psychologicall